In the year of our fickle goddess 2022, we undertook a massive Autostraddle Reader Survey, and out of that survey so much information and so many delightful anecdotes were shared with us, including the tidbits I shared in a list entitled “The 68 Absolutely Gayest Ways You Met Your Gay Partner(s).” But there were some stories about how you met your significant other(s) that were a little bit longer and a lot bit adorable, and today I am here to share some of those with you.
“We met at an interview for art school nine years ago. She hated me immediately. She also had a boyfriend and identified as straight. Reader, I married her.”
“We were friends and neighbors when we were little kids, but my family moved to a different part of town and we lost touch. In 2021, our parents ran into each other at Lowe’s and were basically like “Hey, my kid’s gay and mentally ill too!” I reached out on FB and we spent the next 6 months trying to figure out how to ask each other out. It finally happened over TikTok DMs.”
“Returning home to Malaysia after 11 years of studying in the UK on a music scholarship, I got my first job at a local music school. She was already a seasoned veteran working there. It’s common for kids at this school to pick up 2 instruments, so we shared students — she teaches the violin, and I teach the piano + theory/music history classes. On first impressions, I thought she was too cool for school, she thought I was a prat. We became friends after she realised I was not actually 100% a prat (most of the time), and due to our shared ‘custody’ of school kids, we had to communicate quite a bit. Then one day she opened up about knowing queer people and having had almost-queer relationships with people in her past (I was vocal from day 1 about being queer), and then I knew I may have had a shot (useless gay here, gaydar broken when applied to self). In the middle of the convo, she put her hand on my knee as comfortably as if she’d known me forever, and the furiously quick retraction of her hand a milisecond later was enough for the friendship to move silently into potential ‘what if’ territory. A ‘climbing date’ later (story for another time) and the rest is history – we’ve been together 6 years now.”
“I went to a swing dance in Moscow, ID, and saw her on at the outskirts of the dance floor. I asked her to dance, she said yes, I complimented her on her turtleneck, that led to a whole conversation about how turtlenecks are underrated, and over ten years later, here we are!”
“We went to high school together and were loosely friends at the time. I went to her 16th birthday party and made a card using rainbow duct tape. We also did a group project together that involved a fictional backpacking trip to the Pacific Northwest. Anyway, we both moved away to college to the same state and didn’t talk for seven years until we reconnected on tinder just before the entire world fell apart. Then we U-Hauled because I was supposed to be in Peru and had no job and no place to live. It’s all worked out great! ”
“Working at the library. I noticed how great her butt looked in her work pants and then spent the next year getting her to notice me by doing silly stuff like having her race me to put a cart of dvds away and making themes our all of the cds that showed on the front of the display.”
“Her roommate moved out. I was looking for a place to live at the same time. Met on SpareRoom. I moved in. We had a “Will they, Won’t they” thing for about 3 months til we got drunk one night and admitted we had feelings for each other. Been together 3 years now.”
“We first met at university where she worked and did her PhD and I studied and worked as a TA. But I was in a relationship at the time and we didn’t really get to know each other.Later we met in the German queer literature studies bubble on Twitter. (I swear that bubble is better than any dating app!) I instantly liked her a lot and after a while we met up in person. I developed a huuuge crush on her and kept asking myself whether or not she liked me back romantically (it may or may not have been obvious to the normal observer that the attraction was mutual but the more I like someone the less I trust my gut). Eventually I wrote her a postcard and told her about my feelings. She felt the same. That was about a year ago and I’ve never been so happy.”
“I was 23, depressed and sitting in a park near my apartment. A stranger stopped to see if I was okay. She got my number and checked in on me every day. We became friends, then romantic partners after six months. We’ve now been together for 8 1/2 years. ”
“We met while working together at Disneyland together about 10 years ago when we were 19! We went on a date after flirting during some shifts. After a few weeks of dates we made things more official. Then I invited her over one night to stay the night because she had gotten into a fight with her family and they didn’t want her staying there that night so she came and basically never left but at that point we were already falling in love. We traveled the world together and keep building our lives together now. We got married about 6 years into our relationship and have been married now for 4 years. We are still very much in love and I couldn’t imagine my life without her. I still find myself looking at her and thinking how lucky I am and how beautiful she is. I still cant enough of her kisses. We are currently starting to plan out having a baby! Somehow forever doesn’t seem long enough with her.”
“At a pro-queer university Christian club, this was the late 90’s, I was the one asking what everyone’s sexual orientation was so I could figure out who the very attractive new member was. And reader, I married her!”
“We met at science camp as teenagers and were super into each other but went back to our lives on opposite sides of the planet, I continued to nurse my crush through 12 years and their transition and then we matched on tinder and now we’re dating and it’s the best.”
“She was a pirate on stage, I was backstage crew. We hooked up after the last night, had an LDR for one year before she moved to England to be with me. Five years later she was directing and I was stage managing so I managed an onstage proposal in the same theatre where we met in Belgium. ”
“Back in the 90s there was a website hosted out of Germany called “Dykes World.” They had a moderated/safe message board for queer women under 21. My current spouse accidentally clicked on my profile and waited ages (it was during the days of dialup) for it to load – worried that their grandparents would walk in any moment and catch them on a queer website. To their surprise, I lived in the same US state – less than 2 hours away from them. They reached out in friendship with corny jokes that were adorable. After awhile as penpals, we met in person. I fed them and they never left 😂”
“We sat next to each other in class freshman year of high school, which was TWENTY-FIVE YEARS AGO.”
“My former partner hosted a Lex meetup in our neighborhood. I’m not on Lex. The person I’m dating now is also not on Lex, but their best friend brought them along. So we initially met at a Lex gathering even though neither of us are on it. A few months later she recognized me at the cafe she was working at, and gave me her number, and we started hanging out! She gave me Covid on our first kiss (truly tragic even though it was a great kiss) and now we both have debilitating Long Covid symptoms. We have been navigating a lot of care together! What is sweeter than weekly dates to the community acupuncture place? A nice queer love story.”
“We were high school best friends. I moved away for college. She stayed in our small Midwest town. We stayed friends through college. Came out to each other during that time. After college she moved up to work with me in the tourist town I lived in. Two weeks later we were in bed together and professing our love to each other. Nearly 30 years later we are still together. ”
“We have been best friends since 8th grade (20 years). About 2 years ago we discovered that there were more feelings beneath the surface that never use to be there. Got lucky to have my best friend as my partner.”
“We met in high school at a nerdy, extracurricular banquet. Our parents recognized one another from decades prior so we sat together. We like to say that our parents introduced us.”
“We were friends for three years! We met at a party in my first year of grad school, and she offered me chickpeas she roasted herself. I thought, “oh she’s gay”, but then a mutual friend told me she wasn’t and she also started dating a male friend of ours. I dropped the thought and was happy to be friends with such a kind and cool person. The whole time they were dating, she slowly came to realize that she had feelings for me. I was, of course, oblivious — both to how she felt and how I did. When they broke up, we started spending a lot more time together — I’d drive two hours every weekend just to hang out and she’d spend a ridiculous amount of money that she didn’t have to come to me. That whole time, we circled around each other. I’d realized I was interested in her, but she was steadfast that we were just friends (while laying on top of me at every given opportunity, bless her). She started going to therapy to work on accepting how she felt about me, which is the sweetest thing anyone has ever done for me. I knew we were going to date the moment she held my hand in the mall, and I’ve never been so sure of anything or anyone in my entire life. I know her like I know myself. She needed time and I was happy to give it to her, always saying, “You ready to admit we’re dating yet?” She’d always giggle. When I was in a car accident, it was the trigger for both of us. She was the first person I called after 911 and the only person I wanted to talk to, and she realized very suddenly that she loved me and could have lost me. When we were finally able to see each other again after, we went on our first actual date and talked. And she finally said that, yes, she was ready to admit we were dating, and had been for a while. It’s been 6 months so far, we’re slightly less long distance than before, and I’m so in love with my best friend that it’s crazy. I’m so happy to call her my girlfriend. I’ve never felt more loved or known in my entire life.”
Feature image via the Gender Spectrum Collection
Nico: Hello fellow humans and a very happy International Nonbinary People’s Day to all who celebrate! I’m here to introduce this post, which, much like the 2022 Autostraddle Reader Survey, I worked on in collaboration with Riese, a human who loves data. What follows are some data points we found interesting when comparing survey results from our nonbinary readership against the readership as a whole (which includes nonbinary people). For the purposes of defining “nonbinary,” we included all folks who identified as nonbinary, genderqueer, genderfluid, or agender. While I know it’s not perfect and that some people identify with only one of these labels, we felt it was the best way to look at a group of readers who do not identify along the lines of binary gender. I should probably also define “interesting” which is a) something we thought you all would find engaging and b) areas where the results varied significantly between nonbinary readers and the population of survey takers as a whole, because, of course, there were many times where there weren’t notable differences.
Nico: Riese, what do you think of the above results? I suppose I should go back and look at prior years to see if it’s changed at all, but I know you’ve also done that.
Riese: I have! Some of the long-term data is hard to understand clearly because the way we asked about gender has also changed over time — like in 2011, our options were, well, very 2011: female (93%), male (1.45%), transgender (1.72%), genderqueer (8.32%), and “other” (1.75%). In 2016, we introduced language similar to what we’re using now, Now, our non-cis categories are trans woman, trans man, agender, genderqueer/fluid/non-binary woman, genderqueer/fluid/non-binary man, genderqueer/fluid/non-binary person. If we smash those last four identities together into one, we go from 23% under that umbrella in 2016 to 27.3% in 2022. We also added “I don’t know/still figuring it out” in 2022, which 5.8% of survey respondents (including me) picked, so that was a popular addition. A lot of people are on a journey. Another change I noticed is the most popular of the three “genderqueer/fluid/non-binary” options shifting from “genderqueer/fluid/non-binary woman” in 2016 and 2020 to “genderqueer/fluid/non-binary person” in 2022. But in 2020, those categories were already closing in on each other. I think people learned a lot about themselves in those years.
Nico: As a whole, I would say that AS is not very cis, are we? At least not compared to the actual general population.
Riese: So our survey sample is from all over the world, not just the U.S., but we do know that at least according to some studies,1.6% of American adults identify as transgender and/or non-binary, a number that’s even higher in younger populations — 5% of those under 30. A 2021 Williams Institute Study found that 11% of the LGBTQ+ population specifically identifies as non-binary — I think these numbers are changing pretty quickly, so I do consider that 2021 number a bit outdated, but, as you pointed out, 27.3% of our readers identify as outside of the gender binary, so that’s well over double the LGBTQ+ population as a whole, and 31.4% identifying as trans and/or non-binary. That’s not even including the “other” or “don’t know” group.
Nico: I am not super surprised by this, but also want to take a moment to shout out the nonbinary lesbians for anyone and everyone who’s sent us an advice question wondering whether they can still identify as a lesbian if they’re nonbinary or genderqueer or agender or genderfluid. Because you can! There’s nothing stopping these readers, and I hope nothing will stop you! I was kind of surprised to see fewer bisexuals per capita in the nonbinary category, but also, I imagine people are substituting queer for that.
Nico: Absolutely love to see the data bearing out T4T.
Riese: Yes, makes sense!
Nico: Again, not surprised that people who question gender and the performance thereof are also people who are willing or drawn to exploring relationship structures beyond more “traditional” monogamy. Although, monogamy remains the most popular relationship style overall.
Riese: Yes, this has been true historically as well.
Nico: When I saw this, I was like “OVER HALF?!” but yes, we have over half of nonbinary readers identifying as either disabled or “it’s complicated.” I do want to point out that internet lore and apparently also this study have demonstrated that there might be a correlation between neurodivergence and trans and nonbinary gender identities. As someone who has a doctor’s appointment to talk about potentially having ADHD and who knows what next week, I am being read for filth by these survey results, also. Based also on my friend groups and working at Autostraddle, I’m just like, yes, this could be part of the reasoning. I also think that people define being disabled differently, and again, if you’ve done a lot of work to get to know your relationship to gender, perhaps also your body, you might be more likely to learn about any disability(ies) you have, but that is me speculating based on this data. What do you think, Riese?
Riese: Yeah I have a lot of the same questions and theories you do! I’m not sure if I would check “it’s complicated” or “no” for this question personally — I do have fibromyalgia, ADHD and major depressive disorder but I don’t know if any of those things “count,” you know what I mean? It’s difficult to know how specifically people are defining themselves, if people are including mental illness as a disability, because it’s widely true that LGBTQ+ people are more likely to have a mental illness diagnosis. (I also think Autostraddle specifically might have a lot of readers with mental illness diagnoses because it’s something we’ve always prioritized discussing and normalizing on the site.) There’s also just, so much to be discussed when it comes to how your relationship to your body is shaped by a physical disability and then also by a non-“normative” gender identity and how those things overlap or don’t. I also found at least one study showing trans people were twice as likely to have at least one disability than their cisgender counterparts at similar ages.
Riese: Sometimes I forget that I chose this name and it’s not my given name but I did and it isn’t! I sort of changed it around when I realized I was queer.
Nico: Haha Riese I always forget that about you. You might not know it, but Nico is not my given name. This is also unsurprising! Lots of nonbinary people choose names that they feel better reflect their authentic selves and I love that for us. Below is a list of names, in no particular order, that nonbinary people reported choosing for themselves in the survey. Maybe you’re looking for some inspiration? See if you can find yours!
Names indicated by more than one person have a number (x) of people who said they used that name next to it.
Roller derby. Your college’s LGBTQ+ group. Roller derby! Forums for niche fandoms. Lex. Roller Derby. Climate justice protests. Academic conferences. Autostraddle Meet-Ups. Roller derby? OK Cupid. A-Camp. ROLLER DERBY. These are the places where you queer weirdos have met others like you, experienced the power of attraction and pursued relationships in which you remain to this very day! On the 2022 Autostraddle Reader Survey, we asked where you’d met your very special someone(s), offering a multiple choice array as well as a comment box.
From the multiple choice, the top answers were as follows: 29% met through a dating app, 21.5% through school, 21% through friends, 13% through work, 11% online (not through a dating app) and 7% at a bar or party. Over 700 of you also hit up the comment box to tell us exactly how you met — because you picked “other” or just wanted to get a little more specific. A solid third of these answers were people wanting to specify the dating app or website they used but the rest contained far more detail, which I am sharing with you now here, today, some ripped out of context, because sharing is caring. Specifically: I will be sharing some of the very gay ways your soul found another and united.
1. Pottery sale
2. Farming conference
3. “online through witchcraft”
4. Ladies Rock Camp
5. Talking about gay mad scientists from a children’s cartoon on twitter
6. We fell in love while sitting a housemate’s toads
7. Studying Wildlife Ecology in college
8. In the comment section of a fanfic they wrote about trauma and community and healing :-)
9. Bering and Wells fandom
10. We met in 1995. I was in grad school and had a job at the campus women’s center. I helped her hang an art show. We later hung out at a feminist science fiction convention. We’ve been together ever since.
11. We’re both librarians who met through a mutual friend (also a librarian)
12. We met on an AOL Teen message board when we were lonely teenagers 20+ years ago
13. I was sitting on an LGB panel in my now-wife’s class on the psychology of oppression (it was the 90s)
14. Sweat lodge – we had both worked with this particular medicine man in different states and she just happened to be in town and come to ceremony that weekend
15. I play DnD and she’s my dungeon master’s wife!
16. Working at the same summer camp. We were randomly paired to be counselors together and we immediately both wanted to find out if the other was gay. Here we are, several years and two cats later.
17. The Rose, a women’s-only transitional housing apartment building
18. A dyke meet up / conversation salon in the 1990’s!!
19. Band camp in high school
20. She saw my bio on the website for the volunteer board at the local LGBTQ Center and stopped by my public job but I wasn’t there. Then we emailed and arranged to meet ‘for a tour of the LGBTQ Center’ which went well and was followed immediately by a coffee date. And The Rest Is History.
21. Feminist young adult fiction forum in the mid-2000s
22. Buffy The Vampire Slayer Faith/Buffy shipping site in the early noughties
23. Search & Rescue Volunteer Organization
24. Infectious diseases summer school
25. Archaeological excavation
26. We both followed Heather Hogan and the #gaysharks crew on twitter
27. We both play roller derby and were introduced by my ex at a party at her house 😂
28. Lesbian book club that was organized locally and advertised on the Unofficial Autostraddle facebook group
29. Board game night at a comic shop
30. At a queue to Pink concert 9 years ago. She was watching hockey on a tablet, her country’s team was playing against mine. Didn’t think I’ll see her again after the concert, but she had other plans.
31. We were both at 2 protests in a row in a small town where I knew most other people there and got to talking and decided to get coffee!
32. Two Rabbis made the connection (a double-Rabbi shidduch, if anyone reading this understands the phrase ☺️)
33. Our union — we were both on the bargaining team
34. Smut Slam event at the Edinburgh Fringe organised by Cameryn Moore. They told a story about knife play, I asked them out afterwards.
35. An online text based X-Men RPG
36. Xena Fan Fiction Writer’s Fan Group. Merwolf, specifically.
37. Sailor Moon chat on AIM in 1999
38. Discussing gay fanfiction about the members of Fall Out Boy
39. Queer contra dancing in Chicago
40. Unofficial Hannah Hart fan meet-up
41. We both worked at the same very small vet clinic
42. We met at a party in my first year of grad school, and she offered me chickpeas she roasted herself
43. L Word quiz night: she hosted it, I won it.
44. Feminist Choir
45. I was the back of a pantomime horse and she was the front!
46. They directed the queer sapphic ballet in which I was one of the dancers
47. On a Scottish island at an outdoor education centre
48. Working at the farmers market & a coworker introduced us because we had “similar style” but the similarity was just that we both dress gay
49. Health food store take-out counter
50. I was a rope bunny at a Sexpo and I was cold so I asked them for a hug
51. Trans hormone clinic lol
52. My wife is a personal trainer. She was training the president of the college where I taught. The president, a closeted woman, thought all lesbians should know each other. So she walked her into my office. And, va-va-va-voom.
53. In the Peace Corps (but also, decolonize aid)
54. Organizing for Climate justice!
55. Working on abortion decriminalisation
56. A Zoom workshop for the group Showing Up for Racial Justice
57. She was a regular customer at the bookshop I managed. After many months of flirting she (finally!) leaned across the counter and asked if I ever got a coffee break.
58. We actually both went solo to the Gentleman Jack party autostraddle threw three years ago which would have been such a good meet cute, we even ordered the same drink! Sadly, we did notice each other there and matched on Hinge like three weeks later instead.
59. A class about sociology and cats
60. We went to Mormon church together when we were kids
61. Nolose conference in the early 2000s! Fat dyke 4 fat dyke!
62. 2019 Women’s World Cup Semi-Final in Lyon
63. Quaker meeting
64. We met at a mutual friend’s wedding and she lured me into a conversation by loudly talking about the Kristen Stewart Lizzie Borden movie during the cocktail hour.
65. Queer Soul Night, in line for the bathroom!
66. Community softball team
67. Volunteering at a folk festival
68. We were bunk mates at the OG A-camp. I looked up when I entered the cabin and locked eyes with her in her denim overalls and cute-as-heck smile. At the end of the weekend, I slipped her my number on the back of a library index card that was used for Slam Poetry inspiration. We kept in touch and eventually got married- she carries that index card in her wallet to this day.
69. She wrote fan fiction and I corrected her grammar. Where’s THAT movie? Grammar weirdos are sexy, damn it!
Labeling your sexual orientation: some find it simple, some find it laborious, some would simply rather not. And, as in past years, many people who took the 2022 Autostraddle Reader Survey had a lot to say about their sexual orientations that did not fit neatly into any traditional label or survey response. But before we get into that, let’s look at the overall numbers:
Below those questions we asked “if different from your selection above, how would you describe your sexual orientation?” and 997 of you seized the opportunity: to say that you identify with multiple terms, to reflect a current period of confusion, to tell me that you’re into everybody except cis men, to express confusion about your sexuality following your partner coming out as trans, to say you’re politically a lesbian but sexually queer, to get more specific about your attractions, to write “McRibb”, to tell me that you hated labels in general. Surprisingly, more than one person wanted to tell me that although they identify as pansexual, they prefer the appearance of the bisexual flag.
From the ethers of this magical comment box, I have extracted a collection of the responses that I found particularly entertaining or interesting or comforting-to-those-who-might-relate-to-it, and now I am sharing those with you all here, today.
1. 99% lesbian, 1% holding space for the woman I used to be and the past relationships I had
2. That awkward Kinsey 1-2 space of perpetual bisexual impostor syndrome
3. My sexual orientation was never detected by anyone, it roams freely like a cryptid.
4. Women excite my whole being. Other people excite some of me for some time or some aspect.
5. guys are chill but i’m not sexually attracted to them
6. im gay 4 gay ppl
7. Everyone is kinda hot idk what that makes me 🤷🏽♀️
8. dykey fag / faggy dyke
9. get down on all fours
10. I am mostly t4t but also like women in a gay way and some men also in a gay way
11. I love reclaiming slurs so most of the time I call myself either a faggot or a dyke, depending on my mood
12. vamong us free robux tycoon
13. Currently my identity is weirdly closest to “not cis men, unless they’ve been in AMC’s The Terror (2018)”
14. Hasbian, as in done, out of business, given up, over the hill, fed up, retired, all dried up.
15. Bisexual, heavily into women/NB lovelies and Benedict Cumberbatch 😳
16. Took a bdsm quiz thats options included ‘homoflexible’, and I kinda latched on like a leech on a wound.
17. god I hate words (on a personal level! obviously whatever words bring you joy go for it)
18. Would have described myself as a lesbian until at 32 years old I fell in love with a cis man for the first time SO APPARENTLY IM BISEXUAL NOW
19. Absolutely no clue. I thought I was bisexual, but since falling in love with my girlfriend I am repulsed by all men.
20. People are gross
21. “may as well be a lesbian”
22. I don’t like labels but I like maths: 98% that my next relationship will be with a woman
23. I generally call myself gay because I am a gender queer bisexual misandrist
24. Best described as low effort, high style.
25. le dollar bean
26. Glitter Butch Dyke
27. Dangerous Bisexual
28. this survey is too long
29. Mostly lesbian, but I’m also coming out of a 10 year heterosexual marriage where I was mostly sexually satisfied, but always felt something was missing. Always was curious about women and now in a lesbian relationship and it feels so much more “right” than before
30. Some hybrid of queer lesbian ace plus the occasional TV man. I don’t think I’m generally attracted to straight people
31. Wibbly-wobbly, timey-wimey, but in a way that’s about gender and chemistry and stuff?
32. Into other queer people / in love with my friends
33. fag of dyke experience
34. short answer: Tired. long answer: aromantic asexual kinky lesbian
35. Punksexual
36. IDK I’m genderqueer so definitely not “straight,” sometimes I say “queer” but I don’t want to give any of the cis gay boys in my friend group false hope so I’m trying on “femmesexual”
37. Probably straight but I have a crush on a female friend
40. Lipstick lesbian…. also raised by wolves
41. i don’t know if i’m bisexual or a lesbian but i am a girlkisser so jot that down
42. I’ve historically been bisexual and still think the term could apply to me but so much of my interactions with men are tied up in gender, it’s too much for me right now plus roe v wade ruined cis men until they go get my rights back
43. I like who I like and it happens very rarely
44. I called myself bi for years and it’s technically probably accurate but at the moment I stick with queer because it’s shorter than “I’m definitely into women and also kind of ace and I’m maybe into men but only very queer men and only occasionally and I haven’t done anything with a man since I was 21 soo ??”
45. Butchosaurus
46. I have zero interest in dating men, but Laneia’s recent hate-fuck article struck a *chord*. I’m into women but open to a good time, you know? Of course you do.
Feature Image via Shutterstock
It’s Autostraddle Survey time, and this survey’s important for so many reasons!
Firstly, we haven’t conducted a reader survey in a few years, and that means that we don’t have up-to-date information about who you are and what you want. That information helps us shape our content to meet the needs of our community. Our editorial decisions have been informed by survey data for many years. (And sometimes the survey creates content for us!)
Secondly, the survey helps us with obtaining funding. We learn stuff we can use when talking to advertising partners and when planning future fundraisers.
We’ve also gotten a lot of individual questions about when we’re going to start having live events again and know that live events is a crucial element of all modern media companies, but we wanna get a hold on how the whole community feels about it. We realize in light of the pandemic that this is an incredibly nuanced topic, and the questions about it contain opportunities for open-ended answers.
Lastly, it’s just fun! You get to talk about yourself, a fascinating topic. Learning about our queer community is FUN! We value that Autostraddle is a transparent, permeable publication and we’d love to know more about you and to hear directly from the people who make our world go round! THANK YOU if you take the survey! Truly, your participation is an important part of making this whole indie queer media project possible!
Your answers are completely anonymous and no, we don’t track your IP address or sell your data. This is about us, learning about you, and making a better Autostraddle with the results!
Okay but what if you’re somehow, against all odds, not into this yet? Did you really not click that link above? I have made you a helpful flow chart:
Below are the responses we received when we asked you all what you did for work in the 2020 Autostraddle Reader Survey.
AND WOW going through your responses was so heartening. The gays really are everywhere! On a Very Important note, this survey was anonymous, so I’m also left wondering who our cheesemonger is. So if you are a cheesemonger, you have to tell me, okay? Thank you.
Just as an FYI, if we had multiple people responding with the same job, I wrote, for example, “x3” so that if that’s you, you know you have company! Did you not respond to the survey? Go ahead and tell us about yourself in the comments!
P.S. Hey to my fellow fundraisers! I see you and love you! I’ve written many a grant in my life so hello also to my colleagues who specifically called themselves grantwriters! Let’s keep the organizations doing the work going. We’ve got this. 💖
As we head into the 2020 election, our contributing data brain, Himani Gupta, is analyzing data from past Autostraddle surveys to find out what issues are most important to our community and what is currently at stake.
In this week’s Senate confirmation hearings, Amy Coney Barrett’s reticence to talk about her positions made it pretty clear how much damage she plans to do once she gets to the Supreme Court. Among the many disturbing things we know about Barrett’s political views, her stances on several health care issues are going to inflict a lot of harm on a lot of people.
Autostraddle’s Politics Survey, launched in December 2019, asked about a number of topics related to health care, namely: religious freedoms, reproductive rights and the affordability of care. At the end of July, I followed up with some of the original survey respondents to see if anything changed in terms of how they thought about the affordability issues in the wake of the pandemic.
We’re going to look at just how important these issues are to our community and discuss what’s at stake with Barrett’s impending nomination to the Supreme Court.
Before we turn to those results, we need to start by understanding who took the Politics Survey and who participated in the follow up.
The Politics Survey was available for anyone to take on Autostraddle’s website between December 3, 2019 and January 10, 2020. Over 4,400 people started the survey and just over two thirds made it to the mandatory questions on gender identity and sexual orientation. The analysis is restricted to queer people who identified as women, non-binary and/or trans, which gives us our sample of 2,834 respondents.
At the end of July, I reached out to the 994 Politics Survey respondents who said they were open to being contacted for follow up. Between July 26 and August 16, 662 people completed the Follow Up Survey. This divides our original sample into two subsamples: people who took the Follow Up Survey and people who didn’t.
For the most part, the Follow Up Survey respondents are a similarly diverse group of people compared to those who didn’t take the Follow Up Survey. A slightly greater proportion of trans women and non-binary women took the Follow Up Survey. The gender identities and sexual orientations of respondents to both surveys are shown below.
While the two subsamples are similar in terms of race/ethnicity, disability status and age, they differ on education. As shown in the figure below, more of the Follow Up Survey respondents earned a bachelor’s degree as their highest degree.
Another key difference is that fewer people living outside the U.S. participated in the Follow Up Survey. As a result, more of the Follow Up Survey respondents are registered to vote in the U.S. Once we account for this difference, the two subsamples are similar in terms of what region they live in. They also live in similar types of places, generally. (Note that the U.S. Census uses “urbanized clusters” and “urbanized areas” in its data collection, which are very different from how most people think about urban and suburban.) In terms of income, there is some variation, even after accounting for the differences in the proportions of non-U.S. residents.
There are, of course, unmeasurable differences between the type of person who would complete a second political survey and the type of person who wouldn’t. That being said, the Follow Up Survey provides important insight into shifts within our community.
Far too often religion becomes the justification for mistreatment in health care, particularly when it comes to LGBTQ+ friendly and, especially, trans-inclusive care and reproductive rights. Based on a poll conducted by The Economist/YouGov in October 2019, Americans are conflicted in their views on a government regulation allowing medical providers to deny services because of their religious beliefs. Those divisions are largely along partisan lines with 81% of liberals opposing such a measure compared to 55% of conservatives supporting it.
Autostraddle Politics Survey respondents were in resounding opposition. Going beyond that question, several people further emphasized in free text comments that providers who have religious qualms about providing services should not be working in health care.
The figure below compares the results from the Politics Survey to the Economist/YouGov poll.
While the topic of religious freedoms in health care specifically didn’t come up in the confirmation hearings, Barrett’s views on religious freedom more broadly are well established. Earlier this week, writers for the Washington Post laid out Barrett’s disturbing history of supporting “preferential treatment” for religious expression. It’s likely, based on her record, that if a case on religious freedoms in health care were to make its way to the Supreme Court, she would rule in favor of those who are denying health care.
It’s also very possible that a case on this exact issue will make its way to the Supreme Court soon. In May 2019, the Trump administration created “conscience” protections that would prevent health care institutions from accessing federal funds if they took disciplinary actions against health care workers who denied services because of their religious beliefs. A few months later, in November of that year, a federal judge struck down the rule.
The Politics Survey asked respondents if they had been denied health care because of their gender identity or presentation. Among the overall sample, 5% of respondents said they had been denied services and 8% said they were unsure if that had happened to them.
But those overall numbers mask a deeper story. The figure below shows the stark differences in responses to the question on denial of services by the gender identity of the survey respondent. 50% of our trans women respondents had either been denied services because of their gender identity or presentation or had an ambiguous experience along those lines. About a third of our non-binary respondents shared that experience as well.
In addition to the responses shown above, several people shared other negative experiences in free-text comments, such as being discriminated against in other ways, traumatized and mistreated by trans-incompetent health care providers. Others mentioned putting off health care to avoid mistreatment and discrimination.
In an effort to address some of these issues, in 2016 the Obama administration implemented anti-discrimination protections on the basis of gender identity. In June of this year the Trump administration eliminated those protections. Mere days later, the Supreme Court issued its landmark ruling in Bostock v. Clayton County. In the majority opinion, Justice Neil Gorsuch wrote that discrimination against trans people qualifies as “discrimination on the basis of sex.” Although that case was dealing with employment protections in the Civil Rights Act specifically, the same logic applies to a whole swathe of other legislation, including the Affordable Care Act. In fact, in August, a federal judge struck down the Trump administration’s attempt to end trans health care protections, citing the Bostock decision.
It seems almost inevitable that trans health care protections will find themselves before the Supreme Court sooner or later. And while Barrett’s views on the rights of trans people did not come up in the confirmation hearings, her use of the term “sexual preference” when asked about LGBTQ+ protections speaks volumes about how she views the community as a whole. Though she later apologized for using the term, her ties to a law firm that has fought to legalize discrimination against LGBTQ+ people have also been reported this week.
Even before Barrett was nominated, the alarms were sounding that Roe v. Wade would be effectively gutted by a Supreme Court with a conservative-majority. In many ways, it already has been. Abortion is such a hot button issue that any law that gets passed, whether at the state or even a long-shot attempt in Congress, inevitably will make its way to the courts and, often, up to the Supreme Court. That small handful of people wields an incredible amount of power when it comes to reproductive rights.
Barrett’s views on abortion are clear. She has a long history of explicitly opposing the right to choose. Yet, when directly confronted on the issue during the Senate confirmation hearings, she, unsurprisingly, punted, claiming she would not be going in with an “agenda.” I’m not sure how someone who sponsored a “right to life” ad in 2006 can claim to not have an agenda on this topic.
Respondents to Autostraddle’s Politics Survey could not be farther from Barrett in their views. There was near unanimous support for abortion with almost 90% supporting that basic right to choose in all circumstances and another 10% wanting it to be “legal with limitations.” That was, more or less, consistent no matter how I sliced the data. In contrast, a Monmouth University poll from June 2019 found that while nearly two-thirds of American adults want abortion to be legal in some capacity, only 29% fully support it in all circumstances. The figure below compares these results.
Alongside these battles over what medically-necessary services are legally permissible is the fight over the prohibitively high cost of health care. A well-established problem nationally, this is another aspect of the health care system that especially harms our community. The Politics Survey asked whether respondents to indicate whether they or someone in their household had forgone needed services because of they could not afford them. Results from the Politics Survey are compared to a Monmouth poll conducted May 2019 in the figure below. Note that all results discussed in this section exclude Politics Survey respondents who live outside the U.S. because of the policy-specific nature of this issue.
Once again, the overall numbers hide a deeper story. The Monmouth University poll found substantial differences in the response to this question by income, which is unsurprising given that cost is the underlying issue. A similar pattern was observed among Politics Survey respondents, as well. This comparison is shown in the graphic below.
A direct consequence of these disparities in access to care by income level is disparities in access to care by other demographic characteristics that are correlated with income, including gender identity, race/ethnicity and disability status. So while the rate of forgoing health care because of the cost among our community as a whole is 63%, among trans women and non-binary people that rate is 70% and 73% respectively, among Black and Latinx people it’s around 70% and among people living with disabilities it is a galling 78%. Health care is just one more arena where some of the most marginalized members of our community face the dual threats of identity-based discrimination and poverty.
Several policy ideas have been floated in the last few years to address the high cost of health care. A single public plan like “Medicare for All” has gained substantial traction on the left and dominated much of the conversation during the Democratic primaries. Among Politics Survey respondents, over 80% wanted to move towards a universal public system either immediately or eventually. The American public, of course, is much more divided. The figure below compares responses from the Politics Survey to a Monmouth University poll conducted in August 2019.
Support for a single payer was substantially higher among Politics Survey Respondents than U.S. adults, regardless of income. But, nonetheless, a greater proportion of our lower income respondents wanted to move towards a universal public system at some point than our higher income respondents: 88% of respondents with an annual income below $30,000 compared to 78% of respondents with an income above $100,000. There wasn’t much variation in support for Medicare for All by gender identity, race/ethnicity or disability.
I was curious to see if the pandemic led to any shifts in how people viewed Medicare for All, so this same question was asked on the Follow Up Survey. Among the people who took the Follow Up Survey, support for moving to Medicare for All at some point stayed about the same. The urgency, however, changed. In the Politics Survey (conducted December 2019 – January 2020), 70% of Follow Up Survey respondents said they wanted to get rid of all private insurance compared with 14% who preferred an opt-in with eventual transition to single payer. By the time of the Follow Up (conducted July – August 2020), that had shifted to 77% and 9%. The change is modest but not statistically significant.
One of the drawbacks of a single payer public health plan is that, depending on who’s in power, it might not cover politically divisive but medically necessary procedures like hormone therapy, gender reassignment surgery or other trans-inclusive care, contraceptives or abortions. If recent history is any model, it’s fair to assume that even if Democrats managed to pass a plan like Medicare for All that covered all of these things (more on that in a minute), private companies would start suing left and right and the matter would make its way to the Supreme Court. Conservatives on the Court have already proven that they will side with religious freedoms at the expense of contraceptive care, as we saw in Burwell v. Hobby Lobby. All evidence suggests they would act exactly the same way if there were a single payer law with a mandate for covering trans-inclusive care or abortions. And we know Barrett will fall even farther to the right on this than the conservatives currently on the Bench.
In addition to legal scrutiny over what could be covered in such plan, a single payer plan will very likely find itself in court for mandating health coverage, the way the Affordable Care Act has on multiple occasions. Here again, history is instructive of what the future may hold. In 2012, the ACA was narrowly saved with Roberts writing the majority opinion. As a legal scholar explained in a recent interview with The New Yorker, a key issue in that case and the one that will be heard by the Court the week after the election is whether requiring people to purchase health insurance is “an unconstitutional act of coercion.” In the 2012 case, Roberts ruled that the ACA, specifically, was not because of the fines imposed on people who did not purchase health insurance (which Roberts viewed as a “tax” and therefore under the purview of Congress). After Republicans did away with the fines in 2017, the latest challenge to the ACA argues that the current form of the ACA is now coercive.
Many are concerned that Barrett’s hasty nomination to the Court will be the end of the ACA once and for all (a Republican dream and Trump campaign promise). In the hearings, Barrett, of course, punted on the issue, but she has previously criticized Roberts’ 2012 opinion that saved the ACA.
It’s hard not to imagine that all of this would replay itself in one form or another if a public, single payer plan were to somehow become the law. Once again, the Supreme Court has tremendous power in determining the shape of health care in this country.
Biden, of course, does not support single payer, though Harris did during the primary. As the pandemic has worn on, Biden’s moved closer and closer towards it. In July, a “unity task force” between the Biden and Sanders campaigns put forward a plan to expand health care access substantially. While not single payer, the plan will lower the qualifying age for Medicare and includes a government-run public health insurance option. That public option would be available to anyone but would automatically enroll low-income people who lose their jobs. Again, what a conservative court will do with such a law remains to be seen.
Barrett will be confirmed before the election. Republicans are bending every rule and norm to make that happen. We will have a 6-3 conservative majority on the Supreme Court in a matter of weeks. Roberts’ seemingly liberal sleight of hand votes that have, bit by bit, undermined policies that enshrine basic rights will no longer put off the inevitable. So where do we go from here?
The only say we have over who’s on the Supreme Court is through who we vote into office in the Senate and the Presidency. For his part, Biden continues to dodge questions about court-packing, which leaves us with something to hope for. Last week, Natalie covered the close Senate races; If you have the money or the time, donate to and volunteer to campaign for those races. And after the election, the phones need to start ringing.
As we head into the 2020 election, our contributing data brain, Himani Gupta, is analyzing data from past Autostraddle surveys to find out what issues are most important to our community and what is currently at stake.
America’s criminal justice system was racist from its inception, but the issue only garners mainstream attention after high profile, tragic murders of Black people at the hands of law enforcement. This summer was one of those moments, with a resurgence of support for the Black Lives Matter movement in the wake of George Floyd’s brutal murder.
Back in December 2019, Autostraddle conducted its first ever politics survey. As I began working the data, the world started changing at an accelerating rate. But many of the key questions at the core of that survey remained: where does this community stand on pressing criminal justice issues including bail, incarceration and police brutality?
We’ll explore those questions using data from the Politics Survey and more recent data from Autostraddle’s 2020 Reader Survey.
To make sense of our survey results, we first need to take a look at who took the two surveys!
Both surveys were available online through posts on Autostraddle’s website. The Politics Survey was open from December 3, 2019 through January 10, 2020. Over 4,400 people started the survey and about two-thirds made it to the mandatory questions on gender identity and sexual orientation. The Reader Survey was open July 7 through July 15. Nearly 3,400 people started the survey and over 90% made it to those same mandatory identity questions.
The analysis samples are restricted to LGBTQ+ people who identify as women, non-binary and/or trans living in the U.S. (The criminal justice questions on the Reader Survey were only asked of people who live in the U.S. so both samples were restricted to U.S. residents.) This gives us our final samples of 2,409 people on the Politics Survey and 1,950 people on the Reader Survey.
These are what the stats-y among us call “convenience samples” because anyone online could opt to take the surveys, so there’s self-selection bias. This limits how much we can use these results to make general statements about the political views of LGBTQ+ people who identify as women, non-binary, and/or trans.
The figure below shows the gender identities and sexual orientations of our two samples. We got comparable mixes of respondents of different gender identities both times, though fewer trans women responded to the Reader Survey than the Politics Survey. Respondents are also fairly similar based on their sexual orientations1, although the reader survey had more respondents who identified as lesbian/gay as a whole.
The two samples are similar on some demographic characteristics but share some noticeable differences. The figure below compares the demographic characteristics of our two samples and also provides data on the U.S. adult population (from the Census and CDC) and LGBTQ+ adults in the U.S. (from the Williams Institute) for reference. Respondents to the Politics and Reader Surveys were similar in their racial/ethnic makeup and in the types of places they live in. (Note that the Census uses “urbanized clusters” and “urbanized areas” for reporting, which are substantially different than how most people define urban and suburban.) The Reader Survey had fewer respondents with disabilities than the Politics Survey. Reader Survey respondents were also slightly older and generally had higher levels of educational attainment. The biggest difference is in terms of household income: respondents to the Reader Survey had substantially lower household incomes than respondents to the Politics Survey, even before the pandemic hit.
In addition to these measured differences, the two samples are, by definition, going to be different because of self-selection. It’s very likely that a different type of person might be motivated to take a survey dedicated to political issues in the U.S. (and a fairly long survey, at that) than the type of person who will take a more general reader survey.
Despite all these caveats, there’s still a lot we can learn from these data about our community’s perspectives on criminal justice reform and how that has shifted in the wake of this summer’s BLM protests.
The Politics Survey asked questions that touched on several aspects of the criminal justice system. The questions were taken from a study by the Center for American Progress (CAP) Action Fund conducted in July 2019 and polls conducted by the Associated Press and NORC at the University of Chicago (AP-NORC) in September 2019 and NPR/PBS News Hour/Marist (NPR/PBS/Marist) in July 2019.
Two questions taken from the CAP study asked respondents whether they agreed or disagreed with the overarching value propositions that guide the U.S.’s criminal justice system currently: criminalizing behavior and investing in law enforcement. The figure below compares responses from the Politics Survey to the data released about registered U.S. voters. Politics Survey respondents were nearly unanimous in rejecting the positions that guide the U.S.’s criminal justice system, agreeing that “the U.S. relies too much on criminalizing behavior” and disagreeing that spending more money on police, prosecutors and prisons will make communities safer. This stands in contrast to registered voters nationally who were more divided on these two questions.
There’s been a national surge in support for legalizing marijuana in the last several years, with states steadily moving towards passing this policy. The figure below shows how Politics Survey respondents viewed the issue, compared with U.S. adults. Politics Survey respondents largely supported legalizing marijuana. A generally popular issue, at the time of the NPR/PBS/Marist poll, just under two-thirds of U.S. adults also supported the policy; this has largely held constant since last year.
Nearly all Politics Survey respondents felt the bail system created “two standards of justice;” this position also had significant support nationally. Bail reform was a big topic at the time, as New York state (most notably) was considering a massive change to its bail system that would eliminate bail for most arrests. (That reform passed and went into effect on January 1 of this year, but in April the state legislature and governor walked it back, a pattern we’ve seen play out a few times, now.) The figure below shows responses from the Politics Survey compared with U.S. voters.
Politics Survey respondents overwhelmingly rejected the current guiding principles of the criminal justice system and the bail system and think marijuana should be legalized. On incarceration, though, our respondents are more conflicted. The figure below shows their responses to two questions on incarceration. There’s still strong support for reducing incarceration rates and that level of support is higher than the U.S. overall, but there’s a greater mix in Politics Survey respondents’ views on the issue compared to the ones discussed earlier.
Several respondents shared their thoughts in free-text comments on the question specific to those with mental health disabilities or substance abuse problems. A few common themes emerged among those who did not agree with the statement. First, respondents’ position depended on the crime with many saying that violent crimes such as murder and rape warranted incarceration. Second, several felt it was important to clarify that no one should be incarcerated for their mental health or substance abuse problems. Third, many expressed that proper treatment should be provided in the situations where incarceration is warranted.
The view that some crimes do justify arrest and incarceration also appeared in the free-text responses of people who agreed with the statement that people with mental health disabilities or substance abuse problems shouldn’t be incarcerated. Many who agreed with the statement called for increased investment in communities, social services and rehabilitation to addressed the underlying problems currently leading to arrest and incarceration. Several people decried private prisons while others went further and called for full abolition.
Back in December, a large majority (over 80%) of Autostraddle Politics Survey respondents already believed that police violence against the public was an extremely or very serious problem, compared to just over a third of U.S. adults as a whole. This is shown in the figure below.
This isn’t entirely surprising because 29% of Autostraddle Politics Survey respondents said they were worried about being the victim of police brutality and another 8% were unsure (not shown). In contrast, when Quinnipiac University asked registered voters this question in April 2018, only 21% shared those worries while 79% definitively said they were not worried. But, awareness of the issue of police violence among Autostraddle Politics Survey respondents also went beyond personal experiences: there was a near consensus that police are more likely to use deadly force against a Black person. And while that statement is a fact and not an opinion, just over half of U.S. adults actually believed it last September (this June that was up to 61%).
Given the substantial support progressive criminal justice reform issues already had back in December, there were only small pockets of our community that might have shifted their views on these particular questions in light of everything that happened this summer. The Reader Survey asked fewer questions about criminal justice reform. Two were repeated from the Politics Survey. The CAP Survey doesn’t have new results available, but the AP-NORC poll was conducted again more recently in June. A third question was added from a Yahoo News/YouGov poll conducted at the end of May.
Interestingly, there was no change in the proportion of Autostraddle Respondents who agreed that reducing arrest and incarceration rates would make communities safe. We did not ask the question about people with mental health disabilities or substance abuse issues a second time, and there is no new data on U.S. registered voters from the CAP survey. Neither survey asked about prison abolition so we also don’t know how much traction that position has within our community. On the Reader Survey, many people explained their thoughts on this question in free text comments, and the same themes from the Politics Survey emerged.
Police brutality was under a spotlight this summer after the murder of George Floyd was followed by video after video of police officers’ violent treatment of Black people and unwarranted responses to protesters. We wanted to see if this changed how our community views police violence. Results from the Reader Survey are shown in the figure below. The proportion who view police violence against the public as an extremely or very serious problem did increase by eleven percentage points between the Politics Survey and the Reader Survey, which is comparable to the shift we see among U.S. Adults nationally. But, as mentioned before, the Politics and Reader Survey samples are clearly different, so it’s hard to know if that shift is indicative of changes in our community’s views on police violence against the public or because different people were asked this question. The truth is probably a little bit of both.
Finally, the Reader Survey asked about defunding police and an overwhelming majority of respondents favored defunding. In free-text comments, many people went further and wanted to see full abolition. While in stark contrast to the U.S. nationally, this position doesn’t come entirely as a surprise based on the other perspectives on criminal justice issues shared in the Autostraddle Reader Survey, and the overwhelming support for progressive criminal justice positions observed on the Autostraddle Politics Survey.
Clearly, there are substantial differences between where our community stands on these issues compared to the U.S. overall. That was strikingly true in December 2019/January 2020 and it remained true in July 2020. But as we saw earlier, our community is strikingly different from the U.S. population. Our group is quite a bit younger, quite a bit more educated, quite a bit less affluent, quite a bit whiter, quite a bit less likely to live in a rural area and quite a bit more likely to vote Democrat. While it’s true that younger, less affluent people who live in urban areas and vote for Democratic candidates are more likely to look at the criminal justice system from a progressive reform or abolition lens, even when accounting for those characteristics, our respondents were still in favor of substantive criminal justice reform at much higher rates than their counterparts nationally. (Also, on the flip side, white people, nationally, generally view progress criminal justice reform propositions less favorably than Black or Latinx people.)
At this point, some of you may wonder whether there were any meaningful differences within our community. Are trans women and non-binary people, for instance, more likely to be in near- unanimous consensus on these issues compared to cis women? What about people who identify as lesbian or gay versus those who identify as bisexual, pansexual or sexually fluid versus those who identify as queer; or people who identify as asexual or on the ace spectrum compared to those who don’t? Race and ability have to factor into all of this as well, right? Certainly, these are questions I had.
I looked at all of this, and more, and the tl;dr is there was no indication of differences based on the identity characteristics of our respondents.2 There was some evidence to suggest some differences by age, with people aged 45 or older being more likely to take a middling position (for example, “neither agree nor disagree” or the issue is a “moderately serious” problem) than younger respondents. However, while the differences were substantively meaningful – for instance 66% of Reader Survey respondents aged 45 or older agreed on the question on reducing incarceration and arrest rates to keep communities safe, compared to 88% of Reader Survey respondents under the age of 29, and the same was true on the Politics Survey – the differences were not statistically significant due to the relatively small number of people on our surveys in the 45 and older age group. So there’s some suggestive evidence that something might be going on by age, which aligns with what we know to be true nationally as well.
What all of this tells us is that while there are differing perspectives in our community on the criminal justice system, the drivers of those differences don’t seem to be identity factors, by and large.
The Reader Survey asked if respondents supported the Black Lives Matter movement and a near unanimous 98% said they did. This support did manifest in concrete actions related to race and racial equity. Some of the actions taken by Reader Survey respondents are shown in the figure below, with national comparisons from a survey conducted by the Pew Research Center in June 2020.
In a follow up question, nearly 85% of Reader Survey respondents who hadn’t attended a protest or rally said they didn’t because of concerns about spreading or contracting COVID-19; 15% indicated that accessibility was an issue as well (respondents could select more than one answer for this question).
Our community wants to see real, meaningful change when it comes to the criminal justice system. The upcoming U.S. elections are an opportunity towards building that. So much of what happens with the criminal justice system is in the hands of local and state governments. We’ve seen this play out time and again this year, from the bail reform effort in New York to Minneapolis City Council’s attempt to dismantle the police department to Austin’s reduction of the police budget. Many of the policies discussed here are decided by lower level, elected public officials and others are directly on the ballot. Check out this guide from “What’s on the ballot?” for information on district attorney races and state supreme court seats as well as ballot measures on drug policy, policing and more.
Voting — at all levels — is an important first step towards turning these beliefs into policy. Honestly, no one has said this better than these strippers from Atlanta:
1Sexual orientation was asked differently on the two surveys. On the Politics Survey, respondents were asked to select the sexual orientation they most strongly identified with from the following list: lesbian, queer, bisexual, pansexual, sexually fluid, asexual (or similar), gay, straight or other; they were then asked to select any other sexual or romantic orientations they identified with (same options as before plus: homoromantic, panromantic, biromantic, aromantic and heteroromantic). On the Reader Survey, respondents were first asked if they identified as asexual or on the asexual spectrum. Then, all respondents were asked to pick the term that best described their sexual / romantic orientation from the following list: lesbian, queer, bisexual, pansexual, sexually fluid, gay, straight, not sure or other. To align these, the Politics Survey data was recoded as follows: anyone who identified as asexual or aromantic on either of the two questions (or indicated an asexual adjacent orientation such as demisexual or graysexual in the free text) is considered part of the “Ace spectrum” group. For those who indicated they are asexual on the first question, their responses to the second question were analyzed to see if they could be recoded as any of the other sexual orientations. If they selected more than one or if they only indicated asexual/aromantic then they were included in the “other” category.
2 For the stats people: The results were not statistically significant by and large. There were nine different measures. Looking at the overall results, there’s no way there would be variation by demographic on the questions about bail, criminalizing behavior to make communities safe, spending more money on the criminal justice system to make communities safe or police use of deadly force against Black versus white people. This leaves us with five measures where there could be differences. However, because so few people selected “disagree” or “oppose,” most of the tests failed to calculate properly due to low sample. Basically, there just isn’t enough variation in the data to indicate statistically significant differences. On income, one measure was significant, but I didn’t count that since the others were either not significant or were inconclusive (in an attempt to acknowledge multiple hypothesis testing issues). Sexual orientation did turn up significant differences when I excluded the “other” orientations category, but they were qualitatively meaningless and more likely artifacts of the large sample size than true differences (the largest difference was 8 percentage points). The one exception to this (age) is discussed in the text.
Sexual orientation labels! They matter to some people and don’t matter to some other people! Some people think about them and some people don’t. In the end, we are all made of stars. On our 2020 Reader Survey we asked our readers to select the sexual orientation label that best applied to them, but also offered another open space for them to get more or less specific, in line with their deepest desires. And as usual, everybody had a lot of fun ways to discuss who they are into or who they might potentially develop a crush on if we’re ever allowed to spend time with strangers ever again! Firstly, the big-picture numbers:
A lot of the answers from the 605 who pitched in on the open-ended sexual orientation box were people who wanted to: share the details of their uncertainty on this matter, note that they are attracted to everybody besides cis men or that they’re into non-binary people as well as women, specifically acknowledge their ace-spectrum identity as well as their homo-or-bi/panromanic identity, clarify the impact of their gender identity and trans status on their sexual orientation, or otherwise discuss their journeys.
Here is a sampling of some of your most specific/special/interesting write-in answers, assembled here for your enjoyment and opportunity:
1. 90% very gay, 10% dudes are fine
2. Slut (but ugh covid :((((
3. Probably pan, but I like the bi flag colors more
4. queer dyke, but I often round it up to lesbian
5. A wavy slightly confused human who likes other humans, especially ones in beanies and flannels and tattoos and who are soft and gentle and like to eat food and read books and hang with cats
6. Dyke with one (1) exception
7. Ladysexual
8. Dykey soft butch femme lord with dangerous bisexual energy
9. Do I like men or am I just traumatised?? Can I be gay if I don’t have a gender??? These questions don’t keep me up at night but maybe they should
10. Raging Dyke
11. Unconcerned about exact bodily presence but consistently attracted to queer masc of centre personal energy
12. Horny Queer lesbian
13. Queer; gay bitch; A Bi Who Probably Could Never Have a Serious Relationship with a Man
14. Gay. So gay. How can anyone say no to boobs? Boobs are the best.
15. Lesbian lesbian lesbian gay gay gay gay
16. Bykesexual, as in, I’m a bisexual who prefers women
17. Really I’m queer and into all the babes regardless of gender but I like saying gay because I think it’s cute
18. Technically bi cause Chris Hemsworth exists but basically gay
19. Girls are pretty and ugh
20. Grey lesbian, queer, lots of handwaving
21. Super not sure these days, since most orientations are relative to your own gender, and I no longer WANT a gender, so how do I describe the sort of people (female-identified) that I prefer? And that’s just romantically; sexually I’m both demi and unfussed, so I both don’t care and don’t want :X yay?
22. Bi-fluid. I made it up.
23. I’m attracted to AFAB butches, androgynous people, enbies, trans dudes, masc women, and the occasional skinny cis man with soft features
24. Lesbian/Pansexual. Queer just allows me to not have a longer discussion about my identity especially because I once dated dudes. To be fair I haven’t in 7-8 years so it’d be great if people would shut up about it. 😉
25. Confused.
26. “Queer” if speaking/writing english. Only exists as an anglizism in german, so there I most often use the equivalent of lesbian, especially when not in a queer setting
27. I say lesbian, but I’m not 100% sure I’m not attracted to men. I KNOW I like women, both in real life and in “briefly seeing a random attractive person on tv” contexts. I am not 100% sure I won’t ever be attracted to men, although I never have been in real life, but then again, I haven’t been attracted to that many people in real life anyway, and I have had some experiences with movie characters that might be analogous to the sort of “passing attraction” I sometimes feel towards women, but I’m not sure. And I enjoy reading MLM stories, including (sometimes) explicit ones and thinking about them in a fictional context, but not as something I would actually want myself (I think.) So, in short, I ly identify as a lesbian, it’s possible I’m actually bisexual (probably in the “70/30 women to men way”) and at this point I don’t really care, I’m keeping myself open to whatever comes, but still strongly identify with lesbian identifying experiences. We’ll see.
28. Every combination of the words “Queer” “Lesbian” and “Dyke” with a rainbow and double heart and sparkle emoji
29. Anyone but men I think??? So like not just women, for sure, but also a hard no on dudes.
30. Sapphic Slayer
31. The more specific term would be “Baffled”
On our most recent reader survey, we asked quite a few questions regarding the upcoming election. One of those questions/answers was taken from a Monmouth survey of Democratic voters in eight states regarding voter enthusiasm around Joe Biden. Monmouth found 33% of their sample enthusiastic about Joe Biden as the nominee, compared to 1.33% of the Democratic voters on our survey.
Sample: All U.S.-based Autostraddle survey-takers who consider themselves Democrats
Enthusiastic | 1.3% |
Satisfied | 16.4% |
Dissatisfied | 44.2% |
Upset | 20.32% |
Neutral | 16.12% |
Not sure | 1.67% |
Of Monmouth’s panel of Democrats in Arizona, California, Iowa, Michigan, Nevada, New Hampshire, South Carolina and Virginia; 93% said they intend to vote for Biden. On ours, 96.6% of Democrats said they intend to, and 92% of our entire group does (our entire group is 78% Democrat, .11% Independent, 10.6% Other, and less than one percent Republican.) The remaining 8% are split pretty evenly between Unsure, Voting for a Third Party Candidate and Not Voting, with a whopping .30%, or six people, of the 1,969 U.S. residents who took the survey, pledging their support to Trump.
But my friends, your comments on the “how do you feel about voting for Joe Biden” question were real shimmers of dark sunshine on a bright night. Therefore I present to you, wrestled out of context and pasted here for your entertainment, a plethora of feelings you expressed regarding your intention to vote for Joe Biden this November:
1. Fuck that dude, but also I will vote for him
2. Sigh.
3. Not a good choice, but I’d vote for a potted plant before Trump
4. I can’t believe we could have had Warren or Sanders and we went with Biden???
5. I mean I’m gonna vote for him but only because his competition is literally modern Hitler.
6. I literally hate how he managed to fail up
7. Of course I’ll vote for him over Cheetos
8. Ugh. Of all the options, this is where we ended up—?
9. We need sweeping change, not a damp water cracker.
10. I would vote for a dead dog if it was running against Trump.
11. I would vote for my dog if it was running against Trump
12. Harm reduction it is, i guess.
13. Dreaming of a day when we can get another candidate who, at the bare minimum, has zero sexual assault allegations.
14. He’s not Warren but our choices are milk that’s just started to turn sour or milk that has festered in the depths of a cave for millenia, where the combination of minerals and bat droppings have combined to form a satanic force to destroy the world.
15. I’ll vote for him but I’m gonna whine about it. And I hope he picks a good running mate so I can be happy voting for her.
16. Look, I’ve vote for a stale ham sandwich if it was running against Trump but that by no means should be taken as an endorsement of Biden
17. My Slytherin ass will still vote for him because SCOTUS, but god why can we not have a candidate who isn’t an old white man with rape allegations?
18. I’m camp Any-Idiot-But-Tr*mp 00
19. Not my first choice, but I’ll still walk on broken glass to make sure he’s elected
20. Jesus fuck I hate that Biden is the nominee and that I have to vote for him to get fuckface out of office. Middle fingers to the entire Dem establishment that made it happen.
21. He has a pulse
22. I don’t like him, but I’ll vote for him… An online comedian (I forget his name) said,”To me, voting Democrat is like condoms. Like, I’m not excited about it, but I guess it’s better than the alternative?” and I really felt that.
23. I’m dead inside at this point tbh
24. This election is cool because i get to pick between two different conservative rapists
25. Yet, I will still vote for him before a trump kills us all
26. I was way more upset/super pissed before but I’ve been worn down to dissatisfied
27. I would trust a Canadian goose over Biden! He’s the candidate I’m least enthusiastic about and I actively dislike him, but I’m fairly certain he won’t try to kill me, my friends, or my family, so vote blue no matter who.
28. I think he’ll work with party members who are committed to a functional and conventional White House, but I do not believe he will make any meaningful effort to advance progressive policies. Also I think he’s a bigot, an asshole, and probably a sexual offender. I think I have to vote for him anyway, as the best-case scenario, and I resent that enormously.
29. Any sentient adult
30. Ewwwwwwwwwwwwww. But I’m still gonna vote for him.
31. I cannot even begin to describe how upset it makes me that the most diverse democratic race gave us Joe Biden. The only reason I am going to vote for him is because Angela Davis said we have to
32. Honestly I’m upset but resigned and will vote for him because the world is on fire and my alternate act would be high treason which is fine I just don’t have the skills I need to see it through so I guess it’s Biden and maybe he gets replaced real fast by his VP
33. But I’m still going to vote for him, of course, because treading water is better than drowning.
34. We could have had literally anyone!!! But I guess not!!!!
We know it’s been a minute since we’ve had a general reader survey — and by a minute, we mean… a few years. There was a mini reader survey back in 2017, and while we’ve asked about sex, travel, politics and other specific topics since then, it’s been a minute since we’ve had a very big survey.
So, whether you pop in here every other month for even just one article or whether you read and comment regularly — or somewhere in between — we hope you’ll take part in this survey that’s all about you.
By telling us about what you like, your identity, your views and your life, we’re able to make a space that better serves you and others who spend time in this queer space on the internet called Autostraddle dot com. Besides understanding you better, the data we collect will also help us with creating content, planning for fundraising and A+ membership drives.
We also want you to know that the survey is completely anonymous and we’re not tracking your IP address. Also good news: when you finish the survey, you’ll get a code for 20% off the Autostraddle store, good through July 15, 2020.
Well pals, the year 2020 does not look the way any of us anticipated. June is just a few days away, but due to the social distancing measures put in place as a way to manage the coronavirus and lessen potential harm to both the most vulnerable among us and the collective, in-person Pride events are all canceled. Does this mean the month of Pride is canceled? It does not. It just means we have to be creative about how we come together and share community.
It’s an Autostraddle tradition to host IRL Pride Straddler Meet-Ups, and for the past decade our staff and our dedicated readers and community members have all hosted hundreds of picnics, brunches, protest groups, dance parties, fundraisers, and more. These events have taken place all over the world, and our personal connections to one another help Autostraddle feel like a home, not just a website. This year we won’t be meeting in person, of course, but that doesn’t mean we’re giving up on Pride. We’ve got a really exciting robust schedule of Pride content for y’all planned for the month of June, and we hope it makes you feel invigorated, radicalized, moved, caring, cared for, and loved. We also wanted to bring some of the messy, fun, and sexy elements of Pride to our virtual celebrations, because while our history is political, Pride weekend can be just as much about the sloppy dance floor makeouts and the intimate moments with friends as it can be about the marches.
In the hopes of capturing the silly, the fun, the slutty, and the heartwarming moments of Pride, we have put together this survey about your very own Pride memories. We will compile everyone’s answers and throughout the month of June we’ll run a different community listicle each week in an attempt to make you feel like you’re gossiping with friends at Dolores Park in San Francisco, or jumping in the fountain in Washington Square Park in downtown Manhattan, or hanging out in a friend’s backyard for a BBQ instead of going to the Parade on Sunday, or or or or. What does Pride weekend mean to you? Where do you go? Who are you with? What does it smell like? Did your diva cup ever fall out of your body while waiting in line at a porta potty right after seeing your ex-girlfriend? (Okay, okay, that one is just me.)
We want to hear all about what Pride has looked like for you over the years. The deadline for this survey is Monday, June 1 so that we have time to compile all your answers and share the posts throughout the month of June, so if you want to contribute make sure to do so this week or weekend! You do not need to answer every question to participate – if you just want to share a political awakening memory, or a hot selfie, that’s fine! The form will submit even if you only answer one question. Most of these articles will be available for everyone to read, but a few will only be available to A+ members. It’s a great time to join A+ if you aren’t a member, so you can submit to our thirst trap gallery, share and read the hottest Pride takes, and help ensure the survival of independent queer media all at the same time! We love you, and we can’t wait to celebrate with you all month long.
As we enter month 567 of the pandemic, many of us are noticing… some weird stuff. Well, maybe not weird; maybe a set of totally normal reactions to a very abnormal situation — whether you’re having surprising food cravings, developing new coping hobbies you could never have imagined you’d care about, or are just spending hours a day recreating the gardens of Versailles in Animal Crossing, our brains are all over the place. One thing it’s impacting is our dreams — we’re having a whole new range of anxiety dreams, or dreaming of wild animals from inside quasi-confinement. I’m pretty sure we’re also having some weird sex dreams! Here at autostraddle dot com, we’d love to hear about them in a respectful manner, for journalism. Here’s how this project will work:
You can use the form below to tell us about your pandemic sex dream(s) in as much or as little detail as you wish — it can be two paragraphs or it can be “margaret thatcher :(“. It will be completely anonymous; this form doesn’t record any info about you at all. You can use it as many times as you want, entering multiple dreams at a time or coming back a few days later when you have a new dream. Much as with lesbian sex itself, we will let you decide what qualifies as a sex dream. Dreams must be your own; you cannot submit someone else’s that was related to you, even if it’s a really good one. We’ll collect responses for a week — so, until Monday May 18th — although we might leave the form open if you wanna like, use it as a diary. Selected responses will be published on Autostraddle as an A+ post; we reserve the right to not necessarily publish all of them. It’s a great time to join if you aren’t a member, so you can be nosy and help ensure the survival of independent queer media at the same time!
Autostraddle is conducting a US politics survey, and we want to hear from you!
What are the political issues in the US you are most concerned about? What are your priorities for securing LGBTQ+ rights? And if it were up to you, dear reader – of any citizenship, living in any country – who would you vote for in the US presidential primary elections?
This information will allow us to understand our community better, which also means that the world will understand our community better. As you may know, Out recently published results from a poll of LGBTQ+ voters. We’re excited to expand on that and learn more about the issues facing LGBTQ+ women, nonbinary and other trans people specifically, because the LGBTQ+ community isn’t exactly a political monolith.
The survey focuses on the US in order to keep it manageable. Yes, I know the world is a much bigger place, and some day I dream of learning about this community’s perspective on global issues. But that day is not today. Even if you have not been tuning into to the variety show that is the current US political scene, this survey is STILL FOR YOU! Tell us about the issues you care about! Tell us about your political engagement! Tell us about the politics of the place you live and the place you came from!
A lot of questions on the survey come from polls conducted nationally in the US. We indicate the poll at the beginning of the question when applicable. We’re doing this so we can provide you with meaningful information about how our community compares to the US nationally. For instance, while it might be cool to know that 40% of LGBTQ+ women and nonbinary people own a cat that number really takes a whole other meaning when we find out that only 23% of people surveyed in 22 countries do. So, same idea here.
One of the drawbacks of relying on national polls is they tend to use language that leaves something to be desired. (One poll I found, not used in our survey, asked respondents “How important are gay rights to you?” No comment on that.) Regardless of how the questions are asked, I’m committed to writing about these results using language that is inclusive. But, we do still need to ask the questions in the same way, unfortunately, in order to make clean comparisons.
So take the survey! Our testers said it took anywhere between 15 and 30 minutes to complete!
Wow, money is everybody’s absolute favorite thing to talk about and think about, especially in online surveys. Right? Well, just kidding of course it isn’t but we’re hoping you like us more than you dislike talking about money, and you’d be so kind as to participate in this very important survey about two things: 1. Money (how you earn it and spend it), 2. Autostraddle (how you feel about it and do/don’t spend money on it).
There are questions about charitable giving, loans, living situations, discretionary spending and so much more!
Basically, we are trying to sort out our financial future (to sort out if we have a future at all) and understanding more about how our audience (a.k.a, “customers”) do money is very useful information for us. We do a lot of planning around what we imagine your financial realities to be, but very rarely ask you directly about it aside from an annual income question every few years or so on a random reader survey. Some of what we’re asking you for though are just pieces of information that we think will be valuable and compelling for potential posts about how queer women and trans people do money.
As you can see, I’m launching this survey at 9pm PST on a Monday night, which I expect to be a relatively slow time period on the internet. So if you spot any errors, please let me know in the comments so I can fix them before we social media this thing tomorrow at full force! However, when I fix a mistake, it sends everybody in progress on the survey back to the beginning of the survey, so I’m only gonna fix things that are really crucial rather than just suggestions, which I instead will file away on my extensive list of life regrets.
From our test runs, it should take you between 10 and 25 minutes to take this survey.
Next month I’m giving a presentation at a Lesbian & Gay Travel Marketing conference and as I sat down to consider the pressing reality of this commitment and the looming deadline for me to turn in my draft, I thought, you know what would really help me with this? If I knew more about how y’all travel!
And then, of course, the more I thought about it, the more I decided this would be great information to have about you in general, especially as we perhaps eventually consider expanding the A-Camp wing of our business in the future. It’ll be great material for lists and articles, and also for helping us understand what kind of coverage you want in the world and what kind of human beings you are.
There’s questions about traveling for weddings, about your travel experiences as an LGBTQ+ person and/or a POC and/or a disabled person, about what you do when you travel, where you like to stay — so many things I’d like to know about you! (I’m not done analyzing the Lesbian Stereotypes Survey, don’t worry)
Also if you had fun taking this one, you should ALSO take The Community Marketing Survey on this exact topic! There are two questions I snagged from their survey and adapted for this one, but the rest of it is pretty different, and they’ll give us the results of all the Autostraddlers who took the survey when it wraps up in December, so.
Our Lesbian Stereotypes Survey asked y’all about your affiliations to witchery, as there has been an association between lesbians and witchcraft for many moons. This includes, most legendarily, Pat Robertson’s famous assertion that “the feminist agenda is not about equal rights for women. It is about a socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.”
Although we don’t know the international rates of witchdom, it does seem like a whole lot of you are indeed witches:
In addition to answering the question, 562 used the “comments” section to share various emotions about the question itself and your own experiences with witchery. We’ll talk a little more about the witchcraft you talked about in a serious way in an upcoming post.
Below is a listling of your commentary on the witchcraft question, ripped mercilessly out of context and pasted here for your spiritual enjoyment.
1. I just burned my ex’s left-behind Tarot cards while chanting “I will not set myself on fire to keep someone else warm”
2. i just made some pasta and it was witchcraft
3. Geez as a lesbian drummer in a doom metal band I get asked this question all the bloody time…
4. Willow from Buffy changed my liiiife
5. Very rarely I’m like “hmm… but what if I did do witchcraft”
but then…
I don’t
6. I WAS A TEENAGE GOTH. IT’S BASICALLY A REQUIREMENT
7. Well, there was a Buffy/Charmed phase
8. I have seen The Craft several times
9. I had a phase when I was 17… which coincides with when The Craft came out
10. I was Wiccan for a year of high school, like any lesbian
11. Show me a person who hasn’t used the evil eye at least once and I will show you a person who clearly has never lived or loved
12. …I don’t practice witchcraft unless you count the time when I read tarot cards to a Russian friend as a pastime, until I realized she took what I dead seriously and called me a “white witch”
13. My abuela decided I am a pussy and didn’t pass the magic to me
14. I light candles and learn herbs and practice good intentions and once officiated a cat baptism so…. sure.
15. I believe that witchcraft is real but I think it’s not a good idea for my white ass to involve forces I don’t understand or have family connection to into my life like that’s literally the plot of every horror movie
16. Gosh, this is why people think lesbians are awful.
17. SECOND WORST LESBIAN STEREOTYPE
18. Witches are hot AF. Don’t want to be one, do want to date one.
19. I mean… I lived right near Salem Massachusetts for 3 years. These things happen!
20. One day I will end up a witch on the corner with thirteen black cats cursing the prime minister
21. I’m totally cool with burning effigies of conservative politicians
22. I don’t do witchcraft, with the exception of the night before the 2016 election. I looked up a practical magic-esque “how to make a bad thing not happen” spell. Clearly that didn’t work.
23. I have lit a candle in the hopes of getting a research assistant job in the past (it didn’t work)
24. I’m not a witch, but I decorate like one.
25. I burn sage and get my tarot read every once in a while because I live in Los Angeles okay????
26. Lord knows I was casting spells and waiting for my Hogwarts letter when I was a kid.
27. I mean, we all wish we were Hermione, but no.
28. Hogwarts forgot to send me my letter
29. A girl (who in hindsight I definitely had a crush on) did convince me I was a witch in third grade
30. I genuinely don’t understand how someone can practice something that isn’t real, but then I guess I think that describes all religions so… you do you, witches.
31. I wrote an essay about lesbian witches one time.
32. DONT BUY WITCH KITS FROM SEPHORA OKAY?? Just… don’t.
33. I’ve just bought a book about it soooo… tbd
Hello, it’s me, a misandrist lesbian born to a Quaker father and a Jewish mother, here to talk to you about the shocking religion-related results of our Lesbian Stereotypes Survey.
Namely, YOUR LACK OF RELIGION. First, a confession (get it? that’s a religion joke!): I wish I’d asked more questions than I did on this survey! I was trying to keep it as short as possible ’cause I was hoping to get at least 5k responses. We ended up getting so many (over 12k) that now I realize I could’ve asked a lot more questions about your religious beliefs and practices than I did.
This survey was conducted by soliciting participants via Autostraddle.com, so it was self-selecting and not a random sample. These are the demographics of the group that turned up:
In order to answer this question, I compared our data to data from the exhaustive hotbed of information assembled by The Pew Forum’s Religious Landscape Study, most recently conducted in 2014. As you can see, we are not quite as Christian as the rest of this fine country:
Here are the numbers for the other Commonwealth countries with significant showings on the Survey, assembled using statistics from the Australian Bureau of Statistics, the British Social Attitudes Survey and the National Canadian Household Survey:
As you can see, we are falling behind when it comes to some organized religion all over the world! We are, however, maintaining a mysterious abundance of Jews. (I’m Jewish so I’m allowed to say things like “mysterious abundance of Jews.”)
We’ve written quite a bit about religion on Autostraddle, although the bulk of it, especially during the first five years of our existence, have been about conservative Christian groups trying to ruin our lives. But we’ve told personal stories, too. We did a roundtable that includes people raised in Jewish, Mormon, Hindu, Muslim, Catholic, Southern Baptist and Methodist households. We’ve done fun articles about queering Jewish holidays, how to support your Muslim friends during Ramadan, finding a “Muslim RuPaul” and how to love your neighbor and yourself by reading the Bible for Pride. Al and Audrey, who are both practicing Christians, have written heartwarming and complicated pieces on their relationships to the church. Yvonne and Mey have written about spaces within Catholic traditions they’ve carved out for themselves. But we’ve also done a lot about leaving or struggling with religion — escaping Christofascism, divorcing Jesus to love sex, Twitter providing a “black church” feeling not found in actual black church, feeling like a “bad Muslim” for being attracted to women, feeling God’s love as unrequited, a Mormon upbringing engendering internalized racism — it goes on and on and on. Queer people — and women and trans people! — have distinctly complicated and difficult relationships to organized religion generally, and, at least in the U.S., Christianity specifically.
In most cases, the sheer volume of responses garnered makes it easy to draw some conclusions from our survey about LGBTQ+ women and non-binary people on the whole, but when it comes to religion, that might not be true. It’s possible that involvement in a highly conservative or orthodox religious group necessarily sidesteps the possibility a person might be on this website to begin with, let alone be divulging their cat feelings to Surveymonkey. Pew collected data on religious identification of 1,197 LGBTQ+ people in 2013 — and their results turned up similar, but not identical trends. 48% of their group said they had no religious affiliation, compared to 59% of ours.
FYI, when I mention “the Pew group” in this post, I’m talking about their entire Religious Landscape Survey unless I specify the “Pew LGBT Survey.”
Another distinct and relevant thing about our group that is not intrinsic to queer people is that 84.6% of our 25+ survey-takers have at least a Bachelor’s Degree, compared to 31% of Americans on the whole and 34% of LGBT people in general. Even more unusual is that 37% of our survey-takers have a master’s or professional degree, compared to 11.3% of all Americans. This matters because of what Pew determined about Christianity, Atheists, Agnostics and educational attainment: “while college graduates are more likely than others to describe themselves as atheists or agnostics and less likely to identify with Christianity… they are not, on the whole, much less likely than others to identify with any religion.”
Our group skews young, and Pew has determined that “religious congregations have been graying for decades, and young adults are now much less religious than their elders,” so I broke out the data by age to see if that lessened the disparities. Although reducing the generational spread made Pew’s numbers go down, ours actually go slightly up.
56% of millennials on the Pew Survey are some sort of Christian, compared to 14% of 18-to-34-year-olds on our survey. 77% of Baby Boomers on the Pew Survey are Christains, compared to… 13.7% of our survey-takers over 45. This could just be specific to Autostraddle readers, or it could reflect Christianity being less hospitable to LGBT people when the Baby Boomers were growing up than it is now.
Religions that became more popular in older groups were those that, in the United States, one is more likely to choose to join rather than to be raised in. 5.7% of 45+ survey-takers are Buddhist, compared to 1.6% of the entire group. (73% of American Buddhists are converts.) On Pew’s survey, Buddhism gets less popular with age and never surpasses 1%. Furthermore, 23% of survey-takers over 45 are Unitarian Universalist or another liberal faith or of a “New Age” religion or practice, compared to 9% of the entire group.
Although we’re dramatically less likely to be Christian than Americans on the whole, we’re way more likely to be Jewish or to ascribe to a variety of religions that are extremely unpopular for the majority of Americans! This was true with Pew’s analysis of LGBT populations as well.
The options on Pew’s survey, which I replicated on our survey, were:
The only change on our survey is that I added “Wiccan” to our list of options because of how many Wiccans yelled at me last time we did a religion survey. There was also an “Other” box for write-in answers, which I then categorized manually into existing categories.
So let’s look at how Pew categorized some of the less popular faiths on their survey. Before we do, I just wanna say that I feel like some of what they’ve called a “liberal faith” might more accurately be “new age,” but this is the edict that Pew has passed down to us in a dense cloud. I’m just the messenger, otherwise known as “the prophet.” In this metaphor, Pew is god. Here’s what Pew has deemed right and just upon us:
New Age Religions: includes Pagan or Wiccan practices. Paganism encompasses spiritualities like Druidism, Hellenism and Discordianism.
Unitarian Universalist or other liberal faiths: includes “Spiritual but not religious,” Humanist, Deist, “Eclectic, a bit of everything, or I have my own beliefs.”
Native American / Indigenous Religions
1.5% of Pew’s sample ascribed to any of the above faiths or practices — but 9% of our entire sample did.
Y’all brought a true spiritual buffet to the table in the “other” write-in section of the survey. Within it, I found an abundance of Jewish Atheists or those identifying as culturally, but not religiously, Jewish. We had ourselves some Ex-Muslims, Ex-Mormons and Recovering Catholics, as well as people using the “other’ section to say things like “Why wasn’t atheist an option?” even though it was, or writing in “Quaker” which technically, according to Pew at least, falls under Mainline Protestant (Although I did separate out those who specified “Quaker but not Christian”), as does Anglican and Episcopalian, which were also popular write-ins.
Very many people noted that they were “witches, but not Wiccan.” There were quite a few practitioners of indigenous religions, a lot of people who find spirituality in mother earth, and many who wanted to “fuck Religion.”
Before I get into the religious laundry list, note that I’m not a religious scholar by any means, and therefore will probably get things wrong! Please correct me in a manner that could be described as kind, tenderhearted, and forgiving, as surely G-d has forgiven you for your trespasses.
Paganism — which in the modern era generally recognizes a plurality of divine beings, has a concept of the divinity of nature, and recognizes the female divine principle / sacred feminine — was a very popular write-in. Some mentioned specific sub-sects like Goddess Spirituality, Adonism, Hellenic Polytheism, Neo-Druidism, Anderson Feri and ADF Druid. (Wiccan and Witches also fall under the Pagan Umbrella.)
Taoism, “a religious or philosophical tradition of Chinese origin which emphasizes living in harmony with the Tao,” was a very popular write-in. A few more religions with Indian origins, besides Hindu (which was a multiple choice option), showed up too: Sikhism (originated in the Punjab region of the Indian subcontinent), Hare Krishna (founded in New York, core beliefs based on Hindu scriptures, which originate in the Indian subcontinent) and Jainism (nontheistic religion founded in India in the 6th century BC).
Other Middle Eastern spiritualities included Bahá’í Faith (established in Iran, teaching the essential worth of all religions and the unity and equality of all people) and Sufism (Islamic mysticism).
Specific Indigenous religions mentioned included Shinto (a traditional religion of Japan), Ojibwe spirituality, Shamanism, African-based spirituality, Ancestral Animism, Mapuche (indigenous mythology and religion of the Mapuche people of south-central Chile and southwestern Argentina), Umbanda (a syncretic Afro-Brazilian religion) and the Native American Church.
Many indicated an allegiance towards “Humanism,” described by the all-knowing Wikipedia as “a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively, and generally prefers critical thinking and evidence (rationalism and empiricism) over acceptance of dogma or superstition.” Others preferred Shaivism — the religious belief that objects, places and creatures all possess a distinct spiritual essence. Animism also attributes a soul to plants, inanimate objects and natural phenomena, and can be considered an indigenous spirituality.
All you funny guys out there though with your parody religions, I’ll have you know that I did indeed google Pastafarianism, Discordianism, Church of the Flying Spaghetti Monster and the very impressive Jeddism movement.
Last but not least, Satanism! A group of idealogical and philosophical beliefs based on Satan! Then there’s The Church of Satan, founded in San Francisco in 1966, which is not about the Christian or Islamic notion of Satan but rather a group of “skeptical atheists” devoted to the Hebrew root of the word “Satan,” which is “adversary.” LeVeyan Satanism is the Church of Satan’s orientation, and it is critical of Abrahamic sexual mores, has consent written into its Eleven Satanic Rules of the Earth, and is explicitly accepting of LGBT people, BDSM, polyamory and asexuality.
Also,m two people mentioned Santa Muerte, who turns out to be a female deity or folk saint in Mexican and Mexican-American folk Catholicism who is seen as a protector of LGBT people in Mexico! She sounds great.
We didn’t ask what religion you were raised in, but only about 9% of Americans were raised in an entirely non-religious household. Of Americans raised in a religious tradition, 34% eventually adopt a different religious identity than the one they were raised in, and 18% reject religion altogether.
So the story we’re telling right now with our survey data, then, is mostly a story of adults rejecting the religion they were born into. Christianity, according to Pew, has the hardest time retaining its adherents, and our data certainly seems in line with that determination.
Pew notes that Catholicism has experienced the greatest net losses due to religious switching, which is probably not unrelated to the current sex abuse crisis. The “Other” section of our survey had an entire 125 people identifying as “lapsed Catholics” or “recovering Catholics.” Some went into more detail like, “Catholic, but in that why the hell am I still Catholic??? kind of way” or “I believe in God and have cultural ties to Catholicism but like, lol fuck the church as an organization” or “I was Catholic but I’m so mad at Catholicism right now I can’t put it down.” Some described spending holidays with families or feeling an eternal Catholic influence on their spirituality regardless of current affiliation.
Pew found that Muslims, Hindus and Jews have the best “retention rates.” We didn’t get a lot of Muslims or Hindus on our survey, and neither did Pew’s 2013 LGBT survey. But there sure were a lot of Jews! The majority of Jews who chose “other” instead of checking off “Jewish” didn’t express the same animosity towards or disappointment with the religion that we saw amongst Catholics. Usually they were just noting that they were atheists, or that they were also Pagans or just “culturally Jewish.” Although segments of and people within Orthodox Judaism can be sexist and homophobic; Conservative, Reform and Reconstructionist Judaism have a much more liberal and accepting reputation, which might be part of why it’s the most popular Judeo-Christian religion in our group. No single Christian denomination — not even the entirety of Mainline Protestants — even approached the numbers of Jews we have here.
Which brings me to this: there is a direct correlation — like, PRECISE — between how tolerant a religion is of gay people and how likely we are to be a part of it. To make the populations as comparable as possible, I narrowed the comparison with Pew’s data to Millennials and Generation X-ers, and… ta-da!
Another fascinating tidbit for you: the LGBT Pew Survey asked survey-takers for their perception of various religion’s friendliness towards LGBT people. In order of perception of friendliness, from least friendly to most, the results were:
But if you look at Pew’s Religious Landscape Study survey and the percentage of faith adherents who think homosexuality should be discouraged, that list would go like this:
There’s some huge disparities here but let me say first that the Pew Religious Landscape survey was a survey of individuals sharing their personal feelings on the acceptance of homosexuality, which isn’t necessarily the same as the position of the church or faith they belong to.
Still, it’s truly bananas that Mormonism and Evangelical Christianity, which are quite explicitly homophobic, would not be clocked as the least friendly faiths, or that Judaism would be perceived as more homophobic than mainline Protestant faiths. I’m also curious how much Islamophobia played in to these rankings. That being said, mainline Protestant does include a lot of faiths that are LGBT-friendly, and it’s quite possible those who ranked it as not unfriendly are members of those groups — Episcopalian, for example, as well as Quaker / Religious Society of Friends, Lutheran and The Metropolitan Community Church. You’re not the only queer Christian.
Basically everything Pat Robertson said about us was true, and I’m very proud of everybody here. Next week, we’re gonna talk about other spiritual and supernatural things. Here’s a fun fact: when asked, “Do you believe in astrology — that the position of the stars/planets can affect people’s lives?”, 28% of y’all said yes.
Welcome to our very first post containing information drawn from the 2018 Autostraddle Lesbian Stereotypes Survey! Over 12,000 people completed the survey, and these are the demographics of the respondents:
We’re kicking off our analysis with a topic near and dear to the hearts of far too many of us: pet ownership. Specifically, is it true that “lesbians love cats”? My friends — it’s… mostly true. Despite 26% of Europeans and 12% of Americans being allergic to cats, including me, queer women and non-binary people continue obtaining, raising, and loving cats with absolute abandon, at relatively significant rates. Conversely, despite the general excellence exhibited by dogs throughout human history and the superiority embodied by my dog Carol specifically, queer women and non-binary people are not more likely to own dogs than your average everyday heterosexual Jo. (jk there are no heterosexual Jos).
Before we get too deep into this important news, let us first declare that we are also a little bit more likely to own pets in general. 68.6% of U.S. residents on our survey said they own at least one pet, compared to 62% of all Americans (according to a 2015 Harris Poll that surveyed 2,205 U.S. adults), but it’s worth noting that our survey group skews young, which is not an inherent characteristic of a queer group, and young people are apparently more likely to own pets.
65% of millennials own pets, according to that same Harris Poll, whereas 66% of our 18-to-34 group does. They found 71% of Gen X-ers owning pets, compared to 76% of our 35-to-44-year-olds. So age did indeed give us an edge, but we’re still doing a lot of the heavy lifting ourselves. However, most of our lift takes place in the realm of… cats.
There are only two types of pets we are more likely to own than straight people: cats and reptiles/amphibians.
Some other interesting comparisons:
This survey’s cat-ownership numbers were a little higher than what we’ve seen in prior surveys. Our 2016 Autostraddle Reader Survey showed 37% of all respondents and 40% of all U.S. residents admitting to cat ownership, but that number has crept forward over the last two years. This may be because a queer woman in possession of a cat is exactly the type of person who would want to take a survey about lesbian stereotypes, or perhaps everybody went out and bought a cat in 2017 because they needed something to hold onto while democracy dies.
Still, even those old numbers are at least slightly higher than overall numbers of cat ownership, regardless of which survey you compare ours to — and there are plenty to choose from!
Now, let’s venture into new lands.
We had enough survey-takers in the United Kingdom, Australia and Canada to look at their numbers, too. And the preference for cats over dogs gets even more dramatic outside of the U.S., as does our apparent indifference towards fish and birds:
Apparently in these three countries, the preference for dogs over cats amongst all humans is not quite as dramatic as it is in the U.S..
Autostraddle’s very high cats vs. dogs numbers in Canada specifically might be due to 76% of our Canadian survey-takers living in urban areas (compared to 62-63% of others), where it can be easier to own a cat than a dog. Four times as many Montreal residents, for example, own cats rather than dogs. On a related note, Montreal is a lovely city and also the coldest place I have ever been, and also there are apparently just a lot of cats in Canada.
But… why are queer women and non-binary people at least slightly more likely to own cats than the population-at-large? The obvious answer is: because women are more likely to own cats than men, and our group is mostly women. I mean, that’s what pop culture has told me. Hell, Shutterstock’s got 426 pictures of women with cats, but only 96 for men.
Well, my friends: it’s all a lie.
If you search “how many men own cats” you’ll get a lot of articles like “8 Reasons You Should Consider Dating A Guy Who Owns A Cat” and “Is it Usual for Straight Men to Own Cats?,” but despite this apparent cultural unease, men are living with cats like there’s no tomorrow.
In 2001, a Gallup poll declared “the stereotype of older women loving cats — and lots of them — is not supported by the Gallup results.” They found older men just as likely as older women to own cats, and “little difference” between these two genders for cat or dog ownership across age groups.
The 2016 gfK survey found 40% of men and 38% of women in the U.S. owning cats. Last year, multiple news outlets in the U.K. reported that more than two-thirds of cat owners are men. Mintel Research, in the U.S., also found that men were more likely than women to have a cat, with a whopping 46% of millennial men owning cats. In 2008, The New York Times wrote a trend piece about busy working men who found cats to be the perfect furry companion for their lifestyles, declaring the rise of “a growing number of single — and yes, heterosexual — men who seem to be coming out of the cat closet and unabashedly embracing their feline side.” In 2016, an Australian newspaper hailed “the rise of the cat man.” I missed all of these articles because I don’t care about men, but there’s so many more where those came from.
So, it’s not our gender that makes our group more likely to own cats than the population-at-large. I can only conclude that it is a worldwide conspiracy against me, but I am open to theories from cat-lovers in the comments.
This survey got a ton of responses and is teeming with bizarre information, which makes it a virtual playground for irrelevant data collection. I set SurveyMonkey to compare all different types of pet owners, and then went on a terrific jaunt through the rest of the survey to see what their algorithm declared statistically significant.
Before I give you this information, let me be clear: when I say “cat owners are more likely than dog owners to be vegan.” I don’t mean that most cat owners are vegan! I just mean that the number of cat owners identifying as vegans was declared significantly higher than the number of dog owners identifying as vegans.
So, here we go:
Cat owners are more likely than dog owners to be vegan (6%), identify as hard femme (7.5%), be trans (which includes non-binary people) (28%), be queer-identified (29.5%), have an undercut (20%), not remove any body hair (11%), have long nails (8.6%), use menstrual cups (29%), have complete confidence in their sewing abilities (48%), read their horoscopes regularly (23.4%), be an unaffiliated atheist (25%), do at least some witchcraft (23%), have gone to a women’s college (7%) and to prefer non-monogamy (22.4%). Cat owners are more likely than dog owners to live in the city.
Dog owners are more likely than cat owners to be tomboys (21%), be married (24%), have children (12%), identify as lesbians (45%), prefer monogamy (68%), shave their legs (68%), have complete confidence in their stick-shift driving abilities (27%), be Catholic (3.6%), be a Pisces (9%), be sports fans (35%), play sports (the only sport where cat-owners outnumber dog-owners is roller derby), have been hunting or fishing within the past year (12%) and been camping overnight within the past year (42%). Dog owners are more likely than cat owners to live in the country.
Other interesting situations include that small mammal owners are the most likely to be vegan or vegetarian and reptile/amphibian owners are the most likely to have ever seen a ghost. Like… by far. 39% of reptile/amphibian owners have seen or been in the presence of a ghost — all other pet owners are at around 28%-30%, and non-pet-owners are at 18.5%. I can therefore safely conclude, with the authority vested in me by the fact that it’s too late at night for another editor to edit this post before it’s published in the morning, that ghosts are attracted to reptiles and amphibians as well as animals in general. If you’d like to see a ghost, you should probably buy a lizard.
Unsurprisingly, those who own horses and other farm animals are the handiest around the house by far, as well as the most environmentally conscious and the most likely to be former vegans and vegetarians.
There are a lot of weird narratives around cat ownership for straight people, like the aforementioned concern that only gay men own cats. Then there’s the “crazy cat-lady stereotype,” most strongly associated with not just unmarried women, but undesirable unmarried women, which has thrived for some time. In “The Crazy History of the Cat Lady,” Linda Rodriguez notes that after centuries of cat ownership being associated with witches and widows, followed by several decades of terrifying media depictions on shows like Saturday Night Live and The Simpsons, “Cat ownership by an unmarried woman had come to signify a kind of mutual capitulation of that woman to a society that wouldn’t or couldn’t marry her.” Rodriguez believes that the stereotype is changing, however, thanks to Taylor Swift having a cat, the evolution of the role of marriage in society, increased visibility of actual cat owners on the internet, and a cultural shift initiated by marketers to embrace pet owners with outsize affection for their furry friends. I’ve got another theory to add to that stack, though. Maybe — just maybe — it’s got something to do with us.
I honestly expected the numbers to be even more dramatic than they are — but maybe that’s because the real difference isn’t that we own oodles more cats than everybody else, it’s that we talk about cats a lot more than everybody else.
So many lesbian stereotypes come down to one thing: a perception of lesbians as unashamed to be enthusiastic about things straight women are supposed to avoid or, at the very least, stay quiet about. For example: being fat, sporting body hair, dressing for comfort over style, foregoing makeup. “Being obsessed with our cats” would fit neatly onto that list, I think.
Proud cat ownership, much to my personal despair as somebody who is allergic to the furniture in the homes of 40% of my potential dating pool, is just another example of us setting trends and being way ahead of the curve.
In conclusion, my dog Carol is really great!!!!
Lesbian stereotypes: we love ’em, we hate ’em, they destroy us, they define us. But are they true? In this big Autostraddle reader survey, we’re getting into it.
It’s chock full of questions on important topics like spirituality, U-Hauling, cat ownership and so much more. We had so many more things we wanted to ask about than we had time for, but we think this’ll be a good start.
Most of the questions and answers on this survey were pulled from other surveys so that we can make direct comparisons between this data and data conducted by Harris Interactive, the Pew Research Center and a whole bunch of consumer groups and academic researchers. Usually we put great care into making sure each question is catered to our audience — that won’t always be the case this time. So just a heads up!
This survey is open to all lesbian, queer-identified and bisexual women as well as any non-binary people who consider themselves a member of this community. Basically if you think this survey is relevant to you, go ahead and give it a go.
Also — in a weird collusion of the stars or whatever, a research group out of Los Angeles launched a grant-funded game today that looks at a similar topic. It’s called LezParlay, it’s for lesbian and queer identified women in Los Angeles and if that describes you, you should check it out! You can win money! On this survey, all you win is a bunch of really interesting posts about you.